He stopped the stoning of the woman caught in adultery, he blessed the woman at the well who had so many husbands, and he ate and and drank with tax collectors and sinners.
Yes, he did all those things, and he did them out of love and mercy in order to get people to repent and change their ways. The New Testament is full of stories of him forgiving; outraging the Pharisaically-minded by giving away forgiveness. Giving it away! But such episodes invariably end with some command of repentance such as "go and sin no more." So he was judgmental, but he preached repentance, a sorrow for past sins and a firm resolve to not return to them.
A philosopher names Jesus...
Religious liberals have been raving for decades about conservative Christians who think they have the market cornered, and I can understand their anger. To paraphrase Abraham Lincoln, God is not on anybody's "side." We mortals hope and pray that we are on his side. A smaller subset of religious progressives take it even further:
“The ‘death of God’ is a metaphor. We needed to redefine Christianity as a possibility without the presence of God.” The “possibility” here is a moral, not a transcendent one. (Death of a Theologian)There are some who would strip Jesus of his divinity and make him a wisdom guru as they perform a Jeffersonian excision of his miracles from the gospel narratives. What that leaves them with is a stern, crusading progressive-era morality of social justice with which to beat conservatives over the heads in a nice turn of vengeful religious zealotry devoid of all the superstition.
The Death of God Theology
They all agreed that the traditional God of the Biblical tradition was no longer credible. Hamilton believed that Christians should forget about the hope of heaven, instead concentrate on understanding this world and doing good in it, thus presumably following the moral teachings of Jesus.
He understood the death of God as a cosmic process of God’s emptying himself into the world he created; an ancient Christian term for this has been the kenosis of God, his voluntary humiliation in order to redeem the fallen world. Altizer saw the culminating of the kenosisin the crucifixion of Jesus—at which point God merges with the natural world and no longer confronts it as a transcendent being. (Death of a Theologian)
"Their god is God" -- Pharoah, The Ten CommandmentsAndrew Sullivan longs for a simpler, more spiritual Christianity in this age of corrupt hierarchies and the politicization of everything. I can sympathize, but Father Robert Barron provides a rebuttal to Sullivan's sighing for a gauzy, more nebulous Christianity.
Barron zoomed in on Sullivan's favorable mention of Thomas Jefferson's Gospel edits that removed all mention of the supernatural:
Deepak Chopra and Eckhart Tolle, to give just two examples among many, present Jesus, not as the God-man risen from the dead, but rather as a New Age guru.
The first problem with this type of theorizing is that it has little to do with the New Testament. As Jefferson's Bible makes clear, the excision of references to the miraculous, to the resurrection, and to the divinity of Jesus delivers to us mere fragments of the Gospels.
Matthew, Mark, Luke, and John were massively interested in the miracles and exorcisms of Jesus and they were positively obsessed with his dying and rising. The Gospels have been accurately characterized as "passion narratives with long introductions."
Further, the earliest Christian texts that we have are the epistles of St. Paul, and in those letters that St. Paul wrote to the communities he founded, there are but a tiny handful of references to the teaching of Jesus. What clearly preoccupied Paul was not the moral doctrine of Jesus, but the resurrection of Jesus from the dead. (Andrew Sullivan's Non-Threatening Jesus)
I Believe
Jack Camwell mocked my belief in Satan, but yes, I really believe he is "The God of this World." Both the Old Testament and New Testament contain too many accounts of him, including him speaking, to just discount it as a silly superstition or mental illness. It's a complete package. Good and Evil. Divine and Mortal. Practical and Mysterious.
Jack Camwell mocked my belief in Satan, but yes, I really believe he is "The God of this World." Both the Old Testament and New Testament contain too many accounts of him, including him speaking, to just discount it as a silly superstition or mental illness. It's a complete package. Good and Evil. Divine and Mortal. Practical and Mysterious.
Strip it of the evil, the divine, and the mysterious, and all you have left is a sterile, didactic set of ambiguous rules that men use to torment one another with.